
Pete Rollins of ikon, the Belfast based community that describes itself as 'iconic, apocalyptic, heretical, emerging and failing', has a new book coming out this May. The Brian McLaren foreword is very positive, and having read some of Pete's other work myself, I would wager it goes a long way to fulfilling the above description of ikon all by itself. Its sure to rock a few worlds, incur a generous amount of wrath and inspire many disheartened souls, like myself. Hooray! Cant wait Pete.
I am sure there is a better way to post the full Brian McLaren foreword, but right now I can't think of one (all suggestions most welcome!), so here it is in abbreviated form.
"I am a raving fan of the book you are holding. I loved reading it. I have already begun widely recommending it. In the last two days I have recommended it to three rabbis, and in recent weeks, to many Christian leaders. Reading it did good for my mind and for my soul. It helped me understand my own spiritual journey more clearly, and it gave me a sense of context for the work I’m involved in. In fact, I would say this is one of the two or three most rewarding books of theology I have read in ten years. Do I sound like I’m raving yet? ...
... And it’s more significant still because the author of this book is a young – and I think it’s safe to say up-until-now unknown – emerging theologian. But as this book makes clear, he deserves to be known and appreciated, especially when one thinks that this may be the first of many contributions he makes in the years to come.
Growing up in Belfast, Northern Ireland, Peter Rollins has seen Christianity expressed in one of its more dysfunctional Western forms. Speaking of God in Northern Ireland has too often fomented distrust and prejudice, not peace and reconciliation: speaking of God has too often been part of the problem, not of the solution. Like a kid growing up in a conflicted family characterized by loud and violent fights with the windows wide open, he has had to grapple with issues that more genteel dysfunctional families can more successfully hide. His setting prepares him uniquely to speak about how (not) to speak for God – and one hopes that people in other settings (including my own conflicted country, to be sure) will learn much from him.
Coming of age in what is often called a postmodern context, Peter Rollins was not formed – at least not successfully – within the constraints of modernity. He represents what is to me one of the first and most hopeful expressions to date of Christian theology being done in a postmodern context – not merely speaking of postmodernity in the context of theology, but speaking of God meaningfully in the context of postmodernity. Some have said that theology in the context of postmodernity is impossible or unfruitful, but here they will see better (im)possibilities. Again and again, Peter challenges us to embrace opposite ends of common modern polarities, and in so doing, shows the creative and constructive power of what is commonly called deconstruction.
Equally unusual and significant, Peter is doing the serious work of theology while rooted more in a faith community than in an academic institution. As the second part of the book makes clear, Peter believes that people who are engaged in real communities of spiritual practice are uniquely prepared to speak of God. The rituals and gatherings of the Ikon community will be shocking or even scandalous to some, inspiring and moving to others. Peter includes them not so that others will imitate them as a “mass-reproducible model,” but so that the reader can imagine what this way of (not) speaking of God looks like as practiced in one innovative faith community in one location. One hopes that many others will be inspired to similar creativity in their situations. ...
... I share Peter’s enthusiasm for what he calls “the emergent conversation.” Here he makes one of the most important contributions to date to that conversation. I hope that what he says here will draw more and more people into that conversation, and give us all more to think and speak about. As Peter says, “That which we cannot speak of is the one thing about whom and to whom we must never stop speaking.”
All in the emergent community share the hope that our ongoing conversation about and with God will prove converting and transformative for all of us who participate, and for our faith communities, and for our world. Many will share my enthusiasm about this book and my gratitude to – and for – its author."
Brian McLaren
(www.anewkindofchristian.com)
6 comments:
I'm looking forward to reading this man, it sounds fantastic.
I have a hunch that the emergent phenomenon is the chemical reaction which happens when you a generation of evangelicals is exposed to higher education, non-Walt Disney films and music with drums.
It's wonderful to be blessed by theologians found in places other than Faith Mission bookshop, and it's an ecclesiological breakthrough to be sharing the worship of Christ with an unprecedented number of fellow travellers on this journey, but where's the rude messiness of incarnational faith?
The baby who came to us in a muddy manger caused scandal every day and preached a gospel that God could be approached with confidence. This led to him and almost everyone who followed him - in the words of Douglas Adams - getting nailed to things.
Just as none of the Greek philosophers actually believed in Zeus & Co., but went along with the rituals to express mystery and provide consolation, so we're in danger - perhaps - of reducing Christianity to a metaphor.
Reduced to a story of death and hope it's certainly moving and inspiring, and is unlikely to result in summary execution. But is it going to change the world? And how, in the incarnational realities of a church, do we respond to the blunt questions which define the chaos of created life?
These include:
I'm scared of death - is there an afterlife and what do I need to do?
So, is sex outside marriage wrong? Will you have any problems with me having communion if I go off and etc?
Do I need to evangelise, and do I have to worry about my friends' chances in the next life if I don't?
Is it possible to make judgement calls on these issues and still admit that we're seeing through a glass darkly and straining for truth? I think so.
I also think it will be a sad thing if the fervour and excitement that sprung up in the Mannafests and Scripture Unions of our youth is lost. Can you think of a single blog, for example, which expresses the zeal of a George Verwer etc?
Thrilling things are happening, but we are at a crossroads moment. Will the charismatics and evangelicals of this fin de siecle moment disolve into the establishment obscurity that has characterised post-war Methodism or will that edge of scandal keep a Wesleyan revival fire burning?
Aaron, tell us a bit more about ikon. Everything I have heard of it to date makes it sound like an emergent postmodern think tank. I'm curious, is it any more than a fad, a nice idea or a gimmick?
Indeed, I look forward to new postings!
I'm really excited about this upcoming book as well -thanks for the post! (Brian mentioned it, as you know, in the interview I had with him)
The title reminds me of a book someone mentioned that I've wanted to find, something like "An encyclopedia of ignorance" --all the things we DONT know, the questions, the mysteries, these draw me closer to God than the supposed 'answers' and formulas and 'systematics'.
-Leif
Great review! I LOVE this book! It's brilliant and will definitely raise many eyebrows, especially in the good ol' U S of A!
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